The tragic dismemberment of East Pakistan in 1971 was not a sudden political accident but a result of decades-long marginalization. While East Pakistan held a numerical majority, the chronic political exclusion of Bengalis from decision-making institutions such as the military, civil services, and federal cabinet led to growing alienation and distrust. The seeds of separatism were sown early in the state’s history, rooted in both systemic neglect and structural imbalance.

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At the time of independence in 1947, Pakistan was split between East and West wings, separated by over a thousand miles of Indian territory. Despite their shared religion, ethnic, linguistic, and economic differences were stark and deepening, and successive governments in West Pakistan treated the East more as a colony than as an equal partner. The disconnect between the two wings became a permanent fault line in the state’s structure.
Bengalis, who formed more than half the population of Pakistan, were systematically underrepresented in national power structures. The "One Unit" scheme of 1955 further weakened their autonomy by combining all of West Pakistan into a single province to counterbalance the populous East. This not only diluted their representation but also centralized power in West Pakistan’s bureaucratic and military elite.
Economically, East Pakistan was heavily exploited. Although it generated the majority of the country’s export earnings through jute, most profits and development funding were diverted to the West. The policies of Ayub Khan's regime in the 1960s further widened the economic disparity. East Pakistanis began to see themselves as second-class citizens in a federation that ignored their contributions and denied them benefits.
Culturally and linguistically, the central government’s attitude added insult to injury. The imposition of Urdu as the sole national language sparked fierce opposition in East Pakistan, where Bengali was the mother tongue. The 1952 Language Movement became a defining moment in Bengali political consciousness, symbolizing the struggle against cultural suppression and denial of identity.
By the late 1960s, Ayub Khan’s centralized and militarized governance had fully alienated the East. The lack of infrastructure investment, especially during natural disasters like floods and cyclones, reinforced the view that the state was indifferent to the suffering of Bengalis. The 1970 Bhola cyclone was a watershed moment: the central government's slow and inefficient response to the devastation further deepened East Pakistan's frustration.
The 1970 general elections were the turning point. The Awami League, led by Sheikh Mujibur Rahman, won an outright majority, but the West Pakistani leadership refused to transfer power. This blatant disregard for democratic norms exposed the structural flaws of the federation and made violent conflict almost inevitable.
When military operations began in March 1971 under Operation Searchlight, they unleashed a wave of atrocities against civilians, destroying any remaining hope for reconciliation. The brutal crackdown triggered an armed liberation movement, leading to mass displacement and international intervention. India’s military response and the eventual surrender of Pakistani forces marked the official birth of Bangladesh.

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The dismemberment of Pakistan was the result of accumulated failures of governance, inclusion, and empathy. Ignoring the socio-political aspirations of the Bengali majority, denying cultural recognition, and concentrating power in the West proved fatal. The lesson remains clear: unity cannot be imposed—it must be built on equity, justice, and mutual respect.
In conclusion, the 1971 crisis was not simply the story of a war or a political miscalculation—it was the consequence of decades of marginalization and structural injustice. Pakistan's inability to accommodate its own majority population within a fair and inclusive federal framework ultimately led to national disintegration. The legacy of East Pakistan should guide present and future policy toward inclusivity and federal fairness.